James 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of … Text Commentaries by John MacArthur John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference KJV NKJV NLT NIV ESV CSB NASB NET RSV ASV YLT DBY WEB HNV —To “blaspheme” is to hurt with the tongue, and includes all manner of evil speech; but a more exclusive use of the word is with regard to things divine, and particularly the unpardonable sin against the Holy Ghost (Matthew 12:31).A moment’s reflection will show, unhappily, that this is alluded to in the text. James states that by making distinctions based on outward factors, the church has dishonored the poor man. Jude 3-4. Learn more Start my trial Back . To disrespect the poor is to disrespect God and God’s plan for the poor. It is not too difficult to visualize how differentlyeach group might present their belief… 19 You believe that there is one God. James 2:7, KJV: "Do not they blaspheme that worthy name by the which ye are called?" Revelation 2:7 NKJV “He who has an ear, let him hear what the Spirit says to the churches. This feeling is manifested ’ in their post-canonical literature, even with regard to less sacred, and not incommunicable Divine names. Themembers of a small group Bible study gather to discuss personalevangelism, none of whom have ever persistently shared their faith. 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. James Greeting. When we dishonor the poor, we cast aspersion on the name of God because the poor wear His name. 7. It is, then, the same as though he had said, “The good name in which ye glory, or which ye deem it an honor to be called by; but if they proudly calumniate the glory of God, how unworthy are they of being honored by Christians!”. Not everybody who grows old, grows up; there is a vast difference between age and maturity 2. 18 But someone will say, “You have faith, and I have works.” # Col. 1:6; 1 Thess. 6 But ye have despised the poor. James 1:9-11 Commentary. Do they not (even) blaspheme that fair name which has been called upon you? 5:6); James 3:13 and I will show you my faith by my works. Scripture Translations. James is not teaching th… (baptism) . ye—Christians, from whom better things might have been expected; there is no marvel that men of the world do so. James 2:7, ESV: "Are they not the ones who blaspheme the honorable name by which you were called?" Do they not blaspheme the fair name by which you have been called? This is a category that those who are not poor give very little attention. . 73, in which these words occur: ’ , . The world's judgment of the poor contrasted with God's. 6:10 Show me your faith without your works, # (Gal. Commentary on Jude. Jude 1-2. It is, then, the same as though he had said, “The good name in which ye glory, or which ye deem it an honor to be called by; but if they proudly calumniate the glory of God, how unworthy are they of being honored by Christians!”. I doubt not but that he refers here to the name of God and of Christ. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. Sermons from James Three Signs Your Religion is Real (James 1:26-27) The Sixth Law: There is No Growth Without Struggle (James 1:2-4) What Was That I Never Heard You Say? To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” James 1:16-18 Commentary. Try it for 30 days FREE. 7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee. In Hebrew, הם . 2 Consider it pure joy, my brothers and sisters, [] whenever you face trials of many kinds, 3 because you know that the testing of your faith produces perseverance. Thereby the promise of eternal life is made sure. In the passage before us, the omission of all mention of the name, which would have come in very naturally, betrays Jewish usage; as Taylor truly remarks (Pirqe Aboth., p. 66): “A feeling of reverence leads the Jews to avoid, as far as possible, all mention of the Names of God. 7. James 1:7-8 Commentary. and which, as before, may design either unbelieving rich men, whether among Jews, or Gentiles, who blasphemed and cursed the name of Christ, and compelled others to do so likewise; or such who professed the Christian religion, who by their supercilious and disdainful treatment of their poor brethren, and by their dragging of them to the tribunals of the Heathens, and … There were, no doubt, honest, considerate men of wealth, just as there were poor scoundrels. 3: 10-12). Jude 11-13. ], 7Worthy, or good name. The Book of James – A Detailed Commentary Basic Training Bible Ministries Page 2 Introduction to James Background of the Book The Epistle of James is one of the general epistles, including 1 and 2 Peter, 1, 2 and 3 John, and Jude. Adam Clarke Commentary. -, "And all too often they are the ones who laugh at Jesus Christ, whose noble name you bear", "James was not denouncing wealth per se as evil. Learn more. . 20 But do you want to know, O foolish man, that faith without works is dead? The Argument. It was the rich Jewish leaders as a class that blasphemed the name of Jesus and said he was a phony (fraud) who deserved the death he died. James 1:22-24 Commentary. James 1:2 Commentary. Howpassionate do you suppose their conversation will be? However, it is up to the individual to "prove all things, and hold fast to that which is good" (I Thessalonians 5:21). Chapter 3. James 2:6 : James 2:8 >> DISCLAIMER: Church of the Great God (CGG) provides these resources to aid the individual in studying the Bible. (7) Do not they blaspheme . It was the rich Jewish leaders as a class that blasphemed the name of Jesus and said he was a phony (fraud) who deserved the death he died. despised—literally, "dishonored." 6 Yet have I set my king upon my holy hill of Zion. Yet some in the church were showing more respect to these, than to the poor brothers!!! In the passage before us, the omission of all mention of the name, which would have come in very naturally, betrays Jewish usage; as Taylor truly remarks (Pirqe Aboth., p. 66): “A feeling of reverence leads the Jews to avoid, as far as possible, all mention of the Names of God. Then he asks two rhetorical questions, based on their current circumstances, to show that by aligning themselves with the rich against the poor, they are siding with God’s enemies, who are also their own enemies. James 1 Commentary. James 2:8 Parallel Verses [⇓ See commentary ⇓] James 2:8, NIV: "If you really keep the royal law found in Scripture, 'Love your neighbor as yourself,' you are doing right." Ex 20:7, “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes His name in vain.”. Even the demons believe—and tremble! To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Do they not blaspheme that worthy name? It is evident that these were Jews of whom St. James speaks; no Christians in these early times could have acted the part here mentioned. Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. These are they who act both with open violence, and yet with the appearance of justice.— … 5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? James 2:7 Parallel Verses [⇓ See commentary ⇓] James 2:7, NIV: "Are they not the ones who are blaspheming the noble name of him to whom you belong?" They are the ones. James 2:7. James 2:7 Context. Do they not blaspheme the fair name by which you have been called? To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Do they not blaspheme that worthy name? James 1:12 Commentary. Jude 8-10. The “noble name” is the name of Christ. Commentary on James 2:14-26 (Read James 2:14-26) Those are wrong who put a mere notional belief of the gospel for the whole of evangelical religion, as many now do. Question: "What does it mean to count it all joy (James 1:2)?" The description of the conduct of the rich is still continued; they not only do violence to Christians, but they even revile the holy name of Christ. Chapter 2. The apostle mentions this, not to excite the godly to envy, but to show the unworthiness of the rich.— αὐτοὶ, these) The demonstrative pronoun, as in James 2:7. (baptism) . Jude 20-25. James 1:2-7 New International Version (NIV) Trials and Temptations. James 1:5-6 Commentary. . Other Forerunner Commentary entries containing James 2:7: Matthew 23:23 Luke : James 2:6 : James 2:8 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. [The synagogue was the center of Jewish life, and would be used for both Jewish and Christian worship at this time. Again, we must keep in mind that James is speaking here in generalities. Neither was he advocating reverse discrimination, whereby the poor are to be favored at the expense of the rich. Is a vast difference between age and maturity 2 Meyer 's Critical and Exegetical on! 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